THE PHILOSOPHY OF THE FUTURE, #20– Formal and Natural Science After 1945, The Mechanistic Mindset, and The Rise of The Mechanistic Worldview.

By Robert Hanna

“FUTUREWORLD,” by A. Lee/Unsplash

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It is being made available here in serial format, but you can also download and read or share a .pdf of the complete text–including the BIBLIOGRAPHY–of THE PHILOSOPHY OF THE FUTURE HERE.

This twentieth installment contains sub-section 2.2.1.

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If there is any science humankind really needs, it is the one I teach, of how to occupy properly that place in [the world] that is assigned to humankind, and how to learn from it what one must be in order to be human. (Rem 20: 45)

Natural science will one day incorporate the science of humankind, just as the science of humankind will incorporate natural science; there will be a single science. (Marx, 1964: p. 70, translation modified slightly)

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TABLE OF CONTENTS

PREFACE AND ACKNOWLEDGMENTS

0. Introduction: Science, The Four Horsemen of The New Apocalypse, and The Uniscience

0.0 How Uncritical and Unreformed Science Is Literally Killing The Modern World

0.1 My Aim In This Book

0.2 The Uniscience and Pascal’s Dictum

Chapter 1. Natural Piety: A Kantian Critique of Science

1.0 Kantian Heavy-Duty Enlightenment and The Uniscience

1.1 Kant’s Neo-Aristotelian Natural Power Grid

1.2 Kant, Natural Piety, and The Limits of Science

1.3 From Kant’s Anti-Mechanism to Kantian Anti-Mechanism

1.4 In Defense of Natural Piety

1.5 Scientific Pietism and Scientific Naturalism

1.6 How to Ground Natural Science on Sensibility

1.7 Sensible Science 1: Natural Science Without Natural Mechanism

1.8 Sensible Science 2: Natural Science Without Materialism/Physicalism

1.9 Sensible Science 3: Natural Science Without Scientism

1.10 Frankenscience, the Future of Humanity, and the Future of Science

Chapter 2. This is the Way the World Ends: A Philosophy of Civilization Since 1900, The Rise of Mechanism, and The Emergence of Neo-Organicism

2.0 Introduction

2.1 Wrestling with Modernity: 1900–1940

2.1.1 Six Sociocultural or Sociopolitical Developments

2.1.2 Two Philosophical Developments: Classical Analytic Philosophy and First Wave Organicism

2.1.3 Architectural and Artistic Trends

2.2 The Historical Black Hole, The Mechanistic Mindset, and The Mechanistic Worldview: 1940–1980

2.2.1 Formal and Natural Science After 1945, The Mechanistic Mindset, and The Rise of The Mechanistic Worldview

Chapter 3. Thought-Shapers

Chapter 4. How To Complete Physics

Chapter 5. Digital Technology Only Within The Limits of Human Dignity

00. Conclusion: The Point Is To Shape The World

APPENDICES

Appendix 1: A Note on The Löwenheim-Skolem Theorem, “Skolem’s Paradox,” and Neo-Organicism

Appendix 2: A Neo-Organicist Approach to The Nature of Motion

Appendix 3: Sensible Set Theory

Appendix 4: Neo-Organicism and The Rubber Sheet Cosmos

BIBLIOGRAPHY

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2.2. The Historical Black Hole, the Mechanistic Mindset, and The Mechanistic Worldview: 1940–1980

2.2.1 Formal and Natural Science After 1945, The Mechanistic Mindset, and The Rise of The Mechanistic Worldview

Correspondingly, the mechanistic worldview triumphed in physics, biology, and chemistry (aka universal natural mechanism), as well as in the formal sciences that subserve those natural sciences (aka universal formal mechanism), yielding the development of the earliest versions of real-world Turing machines — i.e., digital computers and other digital technology — decision-theoretic economics, cybernetics in general, and artificial intelligence/AI in particular.

As I noted in the Introduction, according to the mechanistic worldview, everything in the natural world taken as a whole and also in all its basic parts, aka the cosmos, is essentially either a formal mechanism or a natural mechanism. More precisely, the doctrine of universal formal mechanism says that all communicative content, semantic content, logical content, mathematical content, pictorial content, some other kind of representational content, and information more generally, is strictly determined by Turing-computable algorithms and/or recursive functions; and the doctrine of universal natural mechanism says that all the causal powers of everything whatsoever in the cosmos are ultimately fixed by what can be digitally computed on a universal deterministic or indeterministic real-world Turing machine, provided that the following three plausible “causal orderliness” and “decompositionality” assumptions are all satisfied: (i) its causal powers are necessarily determined by the general deterministic or indeterministic causal natural laws, especially The Conservation Laws, including The 1st Law of Thermodynamics, and also The 2nd Law of Thermodynamics, together with all the settled quantity-of-matter-and/or-energy facts about the past, especially including The Big Bang, (ii) the causal powers of the real-world Turing machine are held fixed under the general causal laws of nature, and (iii) the “digits” over which the real-world Turing machine computes constitute a complete denumerable set of spatiotemporally discrete physical objects.

Therefore, as I also pointed out in the Introduction, if the mechanistic worldview is true, then all organisms are nothing but more-or-less complex biological automata, or “survival machines” (Dawkins, 2006), and we’re nothing but “biochemical puppets” (Harris, 2012) or “moist robots” (Dennett, as quoted in Schuessler, 2013). And in this way, the mechanistic world resurrects Pierre-Simon Laplace’s Demon in the guise of 20th and 21st century computer science and the Standard Models of cosmology and particle physics: just as Laplace imagined a demon who could predict all possible events and their consequences, so too would the theory of computers together with our best physical theories provide the tools for mastering the inherently predictable realm of nature.

In this way, mirroring an unbridled confidence in the dual doctrines of universal formal mechanism — as, for example, in the work of John von Neumann (see also section 5.5 below), Norbert Wiener, John Nash, and the MIT/Princeton research axis — and universal natural mechanism, as per the Standard Models, together with massive government and private funding for universities, together with advanced capitalism and neoliberalism, after 1950 Eisenhower’s “military-industrial complex” gradually evolved into the military-industrial-university-digital complex and The Hyper-State. This profoundly alarming development is in many ways epitomized, for example, by the activities of The RAND Corporation — itself closely associated with the rise of post-classical Analytic philosophy (Isaac, 2013; McCumber, 2016), as per the next sub-sub-section — but in any case, this development has also been brilliantly displayed and criticized in Lutz Dammbeck’s 2003 film, The Net: The Unabomber, LSD, and the Internet (Das Netz) (Dammbeck, 2003).

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Formerly Captain Nemo. A not-so-very-angry, but still unemployed, full-time philosopher-nobody.

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Mr Nemo

Formerly Captain Nemo. A not-so-very-angry, but still unemployed, full-time philosopher-nobody.