The NEW Philosoflicks 3: What Makes Life Worth Dying For?
The OLD Philosoflicks was a series of seven experimental works in philosophy that were published online in the edgy, radical philosophy blog Against Professional Philosophy between July 2015 and May 2016:
Philosoflicks 1: You Are Not a Machine!
Philosoflicks 2, Installment 1: Frankenstein; Or, The Modern Prometheus, Preface & Letters I-IV.
Philosoflicks 2, Installment 2: Frankenstein; Or, The Modern Prometheus, Volume 1, Chapter 1.
Philosoflicks 3: On the Metaphysics of Puppets.
Philosoflicks 4: The Vienna Circle Meets The Hollow Men Meets Flitcraft Meets Us.
Philosoflicks 5: caesargodkantgoldman.
Philosoflicks 6: Thoughtless Images, aka Guns R Us.
OK. So what’s a “philosoflick”?
Here’s what the author of The OLD Philosoflicks said —
In “Let’s Make More Movies,” the epistemological anarchist Paul Feyerabend wrote this:
The separation of subjects that is such a pronounced characteristic of modern philosophy is … not altogether undesirable. It is a step on the way to a more satisfactory type of myth. What is needed to proceed further is not the return to harmony and stability as too many critics of the status quo, Marxists included, seem to think, but a form of life in which the constituents of older myths — theories, books, images, emotions, sounds, institutions — enter as interacting but antagonistic elements. Brecht’s theatre was an attempt to create such a form of life. He did not entirely succeed. I suggest we try movies instead. (P. Feyerabend, “Let’s Make more Movies,” in The Owl of Minerva: Philosophers on Philosophy, Ch. J. Bontempo and S. J. Odell (eds), McGraw-Hill: New York 1975, pp. 201–210.)
By cine-phenomenology, I mean the direct expression of philosophical ideas in cinematic, visual terms, from a first-person point of view.
Intertitles are printed texts inserted into (especially silent) films in order to convey dialogue, descriptions, or expository material directly relevant to but not necessarily covered by the filmed material, e.g.,
And montage is the cinematic technique, discovered by Sergei Eisenstein, of combining, juxtaposing, ordering, and sequencing (more generally, synthesizing) visual images for the production of various kinds of aesthetic and emotional effect.
A philosoflick is an experiment in visual philosophy, blending text and images–employing cine-phenomenology, intertitles, and montage–inspired by Feyerabend and Eisenstein, by Chris Marker’s La Jetée, and by W.G. Sebald’s pictorial novels.
I think that The OLD Philosoflicks were very cool; but I also think that their author barely scratched the surface of what can done with this experiment in visual philosophy.
So that’s why I’ve undertaken a new series of philosoflicks here on Medium — hence The NEW Philosoflicks.
The first in that series was about Nietzsche’s critique of metaphysics, the nature of reality, and the profundity of movies, Nietzsche Does Hollywood.
The second was about human unhappiness, poetic empathy, and the minds, lives, and deaths of non-human animals, Death of Hedgehog.
This one is about lives and deaths too — only this time they’re our own.
[i] I. Kant, “The End of All Things,” trans. A. Wood and G. Di Giovanni, in Immanuel Kant: Religion and Rational Theology (Cambridge: Cambridge Univ. Press, 1996), p. 221–231.
The NEW Philosoflicks is a sub-project of the online mega-project Philosophy Without Borders, which is home-based on Patreon here.